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This volume contains hegel's philosophical interpretation of the history of religions, specifically of primitive religion, the religion of ancient china, buddhism, hinduism, persian and egyptian.
Hegel has influenced thinkers such as marx, kierkegaard, nietzsche, and countless others. And religion remains an enduring interest throughout his life. Then when we get to understanding, the object is now taken to be held togeth.
The analysis of part two of the lectures, determinate religion, closely examines hegel’s conception of the manifestation of religion. The treatment of the christian cultus, or community, stresses the connection hegel develops (by 1827) between this community and modern social and political life.
3 i mean those of us who are not willing to begin from the religious belief in providence, because we want our philosophical interpretation of the world to be “autonomous”. “autonomous” means (a) “presuppositionless” in hegel's sense and (b) acknowledging only the “necessities” that enforce themselves in every rational.
Without a sufficient appreciation of this speculative reversal -- which philosophy shares with religion --wallace's interpretation of the true infinite becomes indistinguishable from kant's postulate and feuerbach's projectionist anthropotheism: the key to understanding hegel's concept of true infinity is seeing that his critique of kant.
Sep 18, 2012 these positions help explain some historical peculiarities regarding the effect of his philosophy of religion.
This volume contains hegel's philosophical interpretation of the history of religions, specifically of primitive religion, the religion of ancient china, buddhism, hinduism, persian and egyptian religions, and jewish, greek and roman religion.
Hegel's interpretation of the religions of the world: the logic of the gods it examines hegel's rich analyses of buddhism, hinduism, zoroastrianism, judaism.
The hegelian logic is by its own definition the logic of the idea of freedom,9 whose implications then form the basis for a distinctive science of nature, psychology,.
Hegel's developmental treatment of the various historic religions prepared the way for the science of comparative religions. Hegel performed a significant service to philosophy of religion by his analysis of the nature and validity of the various forms which religion takes in the human consciousness.
But religion could be linked to philosophy by means of a philosophy of religion, and hegel considered that the particular dogmatic contents of the religious imagination were necessary stages in the development of absolute spirit. The philosophy of religion interpreted at a higher level both naive faith and critical reason.
I here have in with hegel's understanding of the relation of the idea of the god-man to philosophical.
Hegel is against religious bases for the legislation of state policy because decisions made based on “faith and feeling” instead of decisions made in accordance with the state’s principles cannot be fully rational (hegel § 270). Also, religion (hegel uses christianity) cannot play a role in policymaking because, in most cases, religion.
Jan 23, 2017 this is the common shorthand way of understanding how hegel's nonlinear explanation of history works: “the world makes progress,”.
Feb 25, 2016 religious myths embody, instead, a transcendent form of truth that cannot be captured in conceptual schemas or the taboo against meaning.
Hegel which can be summed up by the dictum that the rational alone is real, which means that all reality is capable of being expressed in rational categories. His goal was to reduce reality to a more synthetic unity within the system of absolute idealism.
From hegel's perspective, one of the main matters that separates us moderns off from the ancients is the impact of christianity as a vast intellectual and cultural force upon the development of consciousness.
While understanding awakens in human life and in science, and reflection has become independent, the will sets before itself absolute aims; for example, justice,.
The consummate [or absolute] religion is hegel's name for christianity, which he also designates the revelatory [or revealed] religion. [9] in these lectures, he offers a speculative reinterpretation of major christian doctrines: the trinity the creation humanity, estrangement and evil christ the spirit the spiritual community.
Hegel’s interpretation of god/history thus implied the inevitability of progress, valued mental and devalued material existence, and suggested that the world was just as it should be at any given moment.
Provides the first detailed study of hegel's account of the religions of the world examines hegel's rich analyses of buddhism, hinduism, zoroastrianism, judaism, egyptian and greek polytheism, and the roman religion and shows how they are relevant for christianity.
Hegel’s interpretation of the religions of the world is a thorough study of a neglected aspect of georg wilhelm friedrich hegel’s philosophy of religion: the role of history in hegel’s overall philosophical construction.
Comparing averroes’ and hegel’s positions on the relation between philosophy and religion, this book explores the theme of the authorities of faith and reason, and the origin of truth, in a medieval islamic and a modern christian context respectively. Through an in-depth analysis of averroes’ and hegel’s parallel views on the nature of philosophical and religious discourse, belo.
Nov 26, 2010 with the appearance of the excellent english translation of the lecture series (and the one-volume presentation of the 1827 lectures) this resource.
For hegel, as hegel has insisted and strauss has repeatedly remarked, “a nation gives itself the definition in its religion. It completely transforms the world,” becoming “completely secularized.
Reflections on the meaning and value of the ontological argument.
In art is a difference: art objectifies the understanding of the absolute in nature ( parallels to nature and the objective mind), in the artistic process is a duality.
A more interesting subject might be hegel’s view of judaism in 1798 and 1827, without the christological implications. However, jesus’ relation to judaism is determinative for the direction the rest of hegel’s philosophy of religion takes—in other words, hegel’s interpretation.
Many interpreters of hegel skip the religion chapter of hegel's phenomenology, especially analytic readers of hegel, but also some more left-leaning readers of hegel. Brandom claims, for example, that hegel could have ended the phenomenology with the discussion of absolute spirit in the morality chapter.
Marx's analysis of religion has flaws, but despite them, his perspective is worth taking seriously. Specifically, he argues that religion is not so much an independent thing in society but, rather, a reflection or creation of other, more fundamental things like economic relationships.
Hegel on religion and philosophy 303 it is regrettabl e but nonetheless true that twentieth-century schol-arship's understanding of hegel's religious views has never taken proper account of this context. 11 consequently, most of the scholar-ship on hegel's views of religion has been governed by themes that,.
Hegel’s conception entails the risk of too sharp a contrast between a developed state and the “pre-state” level. If for instance he regards slave rebellions in colonies of the west-indies (domingo, haiti) as premature (as he does in some marginal to § 57 in the philosophy of right ), he seems to imply that these are not yet true states.
Nel suo vasto e complesso sistema concettuale, hegel (1770-1831) assegna un ruolo centrale allo spirito, come negazione della natura (a sua volta negazione.
Complete summary of georg wilhelm friedrich hegel's the phenomenology of spirit. Enotes plot summaries cover all the significant action of the phenomenology of spirit.
— the severance of religion from the free, worldly consciousness.
Example, the impressive interpretation of the relationship between incel and women through the hegelian master-slave dialectic should have been developed.
Ited, religion even though grounded in the existence of a particular state, aims at a form of universality that is broader and more concrete. This is, in hegel’s view, the meaning of spirit’s absoluteness. Religion, however, has itself a history and differentiates itself in the many world religions,.
Hegel held an advanced idea of the christ, which transcended over the normal minister. There was a higher method to use as religion loaded as it is by the picture thinking from the arts, the images and pictures, hence calling it pictorial religion.
Hegel will explore the concept of religion, consistent with his dialectical method, as the concept has differentiated itself in various forms and in various stages of history. Although the study of comparative religion has moved on since hegel, his reflections remain valuable. I have incorporated his reflections in my own study of religions.
Jul 13, 2020 a mystical-philosophical interpretation of hegel's phenomenology of particular a mystically oriented religion--plays in hegel's arguments,.
After retranslating and compel-ing the new, multivolume critical edition of hegel’s lectures on the philosophy of religion in the eighties, hodgson now presents in 2005 his thorough exegesis of the text. His reading embeds the lecture in a wider picture of hegel’s philoso-.
Hegel said: the content of religion and philosophy is the same, but religion is the truth for all mankind. 7 this distinction between an esoteric form of truth accessible to all, and an esoteric form reserved for philosophers was again contested by the radical theologians of the time.
Mar 15, 2021 in contrast, an immanent critique of religion must transform the assumed meaning of god and show that the divine cannot be anything other than.
The meaning of the mind the exact nature and identity of the mind upon which reality is dependent has divided idealists of various sorts for ages. Some argue that there is an objective mind that exists outside of nature. Others argue that the mind is simply the common power of reason or rationality.
In classification of religions: philosophical german philosopher, in his famous lectures on the philosophy of religion (1832). In general, hegel’s understanding of religion coincided with his philosophical thought; he viewed the whole of human history as a vast dialectical movement toward the realization of freedom.
Quite apart from questions concerning the adequacy and legitimacy of his interpretation of religion in general or of christianity in particular, the fact remains that hegel more than once described his thought as the translation of the content of classical christianity into the form of the speculative concept.
the present work is the first detailed study of hegel's account of the religions of the world. It examines hegel's rich analyses of buddhism, hinduism, zoroastrianism, judaism, egyptian and greek polytheism, and the roman religion and shows how they are relevant for christianity.
Post-hegelian becoming: religious philosophy as entangled discontent. Gary dorrien - 2020 - american journal of theology and philosophy 41 (1):5.
This parting of ways was based primarily on hegel's interpretation of religion where religion was placed as a grand part of the dialectic movement of history. Feuerbach rejected this notion of religion for a more typically enlightenment view, which saw the passing away of religion as a key to the progress of scientific society.
Hegel’s rational universe was disassembled by many critics, who believed that the hierarchies of thinking, possessed by the spirit of the old religions, were meant to be dethroned. Karl marx offered his fervent voice to the criticism of hegel’s spirit.
According to hegel, religion fundamentally seeks to understand absolute spirit (this is especially true of christianity in hegel’s analysis because “christianity is the religion of the logos” as we explored with augustine and the catholic tradition).
Jul 4, 2005 hegel's philosophy of religion is part of a post-enlightment [4] to clarify this interpretation of hegel's philosophy of religion, hodgeson c© july.
In what follows i will discuss hegel’s interpretation of jesus in the life of jesus. Firstly, i will discuss hegel’s aims in writing the life of jesus, that is, the desire to recreate christianity as a living religion and to show christianity as rational.
An extended quote summarizes well his hegelian political strategy (144): he [hegel] has seen the ways in which popular religion can speak to people that philosophy cannot reach; and its consequent unique ability to help frame the most serious sort of conversation, about the meaning of life, between intellectuals and non-intellectuals.
I then advocate a 'qualified revisionist' approach to hegel, and, as a further qualification to such an approach, i suggest an interpretation of the objective reality that.
27 i have shown that hegel’s philosophy of religion is compatible with a post-kantian interpretation of his thought, especially along the lines of redding’s interpretation. Hegel’s account of metaphysics is strictly interdependent with his idea of god (the source of norms).
Religion is essentially a collective spirit conscious of itself, and as such it reflects the expression of a given culture of ethical life and the balance between individual and collective. Hegel describes the different phases in the development of religion, whose reflections are: art, myth and drama.
He has taught previously at the university of iowa and at harvard university.
Aug 24, 2012 given his adherence to the kantian interpretation, lewis does not see hegel's logic as the explication of the absolute qua identity-within-.
These lectures represent the final, and in some ways the decisive, element of hegel's entire philosophical system. This volume contains hegel's philosophical interpretation of the history of religions, specifically of primitive religion, the religion of ancient china, buddhism, hinduism, persian and egyptian religions, and jewish, greek and roman religion.
Stoicism, skepticism, the unhappy consciousness of religion, the development of modern philosophy from descartes to kant, the opportunities and perils of freedom in the era of the french.
Oct 23, 2013 hegel simply replied that he was a lutheran and always would be, and in covering religion should not be expected to present catholic dogma.
If, then, it be made a reproach to philosophy in its relation to religion that the content of the doctrine of revealed positive religion, and more expressly of the christian religion, is depreciated by it, and that it subverts and destroys its dogmas, yet this hindrance is taken out of the way, and by the new theology itself, in fact.
There are other things in hegel interpretation is itself a phenomenon that calls for some psychological diagnosis.
Without making it explicit, hegel grasps the intimation given in the very term “ religion,” which derives from the latin religare, meaning “to bind” or “to bond.
Findlay's portrayal of hegel as sincere in his religious convictions. The ambiguity in interpretations of hegel's religious writings demanded extensive reading of hegel's works and an occasional bravery in individual interpretations.
In hegel's interpretation of the religions of the world, jon stewart argues that hegel's rich analyses of buddhism, hinduism, zoroastrianism, judaism, egyptian and greek polytheism, and the roman religion are not simply irrelevant historical material, as is often thought.
Hegel's doctrine of god provides the means for understanding this fundamental relationship. Although hegel stated that god is absolute spirit and christianity is the absolute religion, the compatibility of hegel's doctrine of god with christian theology has been a matter of continuing and closely argued debate.
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